The benefits of the Naga King's mantra
I would also like to give the oral transmission of another mantra, that of the Naga King, one of the Thirty-five Buddhas. Reciting the name of the Naga King, De zhin sheg pa lu wang gi gyäl po, [Skt: Naga raja] has many benefits. If you recite it twenty-one times, it has the power to purify even the heavy negative karma that definitely bring their results in this life. Also, you don’t receive harm from nagas and landlords [shi-dag] through diseases such as leprosy, arthritis or cancer. I haven’t heard Tibetan doctors link AIDS to nagas, but they normally explain that cancer is related to harm from nagas. Cancer is called nyen in Tibetan, which indicates that some other being becomes a condition for that sickness. I think that coma is also definitely connected to harm from spirits. I’m not sure exactly which type of being is involved, but in the past, the divinations of high lamas have usually indicated that Medicine Buddha practice should be done for someone in a coma.
Reciting the name of the Naga King also purifies the negative karma of having broken or degenerated vows of morality. Also, you are protected from receiving harm from lightning, sickness or thieves. It also increases your wealth. If you recite this buddha’s name 100,000 times, you can be healed of leprosy; the negative karma that results in your contracting leprosy will be completely purified.
Cancer is definitely related to nagas, and the proof of this is that practicing deities that protect sentient beings from naga harm, such as Vajrapani-Hayagriva-Garuda, can cure cancer. This particular deity provides protection from more than naga harm, however. Vajrapani acts against the spirits of the upper reaches of space, which cause epilepsy and other diseases. Hayagriva, the deity adorned with a horse’s head, protects sentient beings from naga harm and the spirit called tsen gyal-dön in Tibetan. And the Garuda on top protects sentient beings from naga and landlord harm.
Of course, the main function of Vajrapani-Hayagriva-Garuda is to liberate sentient beings by pacifying their delusions of ignorance, anger and attachment, from where they receive all their problems, sicknesses and spirit harm. The basic aim of the practice of this deity is to purify, cease, these defilements. This is why people who have practiced the meditation- recitation of Vajrapani or Vajrapani-Hayagriva-Garuda have been able to heal themselves of cancer. This and the fact that other deities that protect sentient beings from naga harm have helped to cure cancer prove that there is a relationship between nagas and cancer.
I would like to suggest that if their mind is open to the idea, people with AIDS recite the name of this buddha, the Naga King, Lu wang gi gyäl po. It is not that I have had the experience of someone reciting this name mantra and healing themselves of AIDS, but according to my divination it would be beneficial to recite this mantra. If someone with AIDS has an open mind and would like to do some meditation practice, they can be given a picture of this Buddha and recite this Buddha’s name and mantra.
I will give the oral transmission of this mantra, because I have received it from both His Holiness Serkong Rinpoche and Kirti Tsenshab Rinpoche when they gave the sets of hundreds of initiations [Rin-jung gya-tsa etc].
The mantra is TAYATHA OM TATHAGATA BHAGAVAN NAGA RANDZE SHORA ADHISHTHANA ADHISHTITE SOHA.
I don’t remember whether I have received the oral transmission of this next mantra, OM CHITTA HUM PHESOHA, OM SHRI MATI ASHU SOHA.
If you recite this mantra and the mantra of the Naga King every day, you won’t receive harm from the spirits of the upper realms, so you won’t get a stroke. Some people have the karma to recover fully from a stroke, but most people don’t recover and hospitals can offer them little more than physiotherapy. This practice gives more possibility of recovery. Anyway, if you recite these two mantras every day, you won’t get a stroke. Once you have a stroke, it is difficult to recover from it. It seems that most people either die soon afterwards or have to live with disability for many years.
There is also another buddha whose particular function is to help to prevent strokes. The mantra of this Buddha is SANGYE OTZY TIN GYI GYALPO DRIME MEPA DAWE TOMA (LA CHAG TSÄL LO). If you recite this mantra twenty-one times, you will not be harmed by lightning—lightning strikes are not simply related to the power of the elements; other beings are also involved—or by strokes. Even though such things are not explained in clinical medicine, other beings, harmful beings, are involved in the causation of strokes. Due to the person’s karma, those beings cause these particular sicknesses. If you recite this buddha’s name twenty-one times, you won’t receive such harms. Even if you don’t recite all these different mantras, it could be that you are protected by reciting just one of them.
There are also many different practices that can be done by lamas or other practitioners for someone who has already had a stroke—purification with blessed water, for example. If the person who has already had a stroke can recite OM TUMBURI TUMBURI SUKSHU MEME SHIKSHI SOHA seven times each day, they will be protected from further strokes. Recovery from subsequent strokes is very difficult, but if you are able to recite this mantra seven times every day after the initial stroke, you will never get another stroke. Not only does this practice protect you from further strokes, but it also makes it easy for you to recover from the first stroke.
When Lama showed the aspect of paralysis, I rang His Holiness Zong Rinpoche, who was in Switzerland at that time. Rinpoche advised that Lama recite this mantra seven times every day. We recited it around Lama and Lama also recited it, and Lama recovered very quickly from the paralysis. Every day he got better and better. Lama showed the aspect of complete recovery from the stroke. I had forgotten that for two or three years I had been carrying a text with the details of various methods for healing strokes and many other sicknesses. At the time that Lama showed the aspect of paralysis I didn’t remember that I had this text. It was only when I got the message from His Holiness Zong Rinpoche about reciting this mantra that I remembered that I had been carrying the text for the past few years. Anyway, that’s my story....
https://www.lamayeshe.com/article/ch...er-40-march-16
https://books.google.com.vn/books?id...0SVAHA&f=false
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