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泰國佛牌經咒合集 full
| 2015-05-09| 檢舉
泰國佛牌經咒合集 full
GreatDaily
注意：經咒均為音譯過來，基本上按 拼音的讀法，略有差異無妨，全在誦 者的誠心，也就是誠心念咒重要過經 咒音準。 佛首經（在念一下經文前都應該先念 首經）： Namo Tassa Pakawa Toh,araha Toh,Samma Sam Phua Dha Sa (三次)
必打經文:
Phua Dha,Dham ma,Sang ka Man Da,
Pid Ta,Khun Krut Ta Krut NatKan Phai (三次)
Sadhu ! Sadhu ! Sadhu !
澤度堪經文： 經文1： Catukam La ma tie wa Ma ma Namoputaya 經文2：
Catukam La ma tie wa Ta tro Wa ro Yi ti Pu ta san mi Yi ti Ah ra hang Sa ha sa ka ya Wa ra Pu to Namoputaya 經文3： Yi ti pi so Vi sei sei yi Yi sei sei Pu ta na May yi Yi may na Pu ta tang Ra ma tie Wa ta tang So yi Yi so tang Pu ta Ra ma tie wa Pi ti yi
經文4：
Catukam Ra ma tie Wa ta ro Wa ro ah tang Pu ta sa mi Yi ti ah ra hang Wa ro pu to Namoputaya Ra ma tie wa Ma nu sa na Pom ma Vi mu ta mang Ra ma tie wa Na ka Su pa na nang Pa ri Yi ti ri yang Na ma mi hang 百拉吉 / Palakit 經文
Om La lui Ma ha la lui Kan hak Nae hak
嗡 拉雷 嗎哈拉雷 堪哈 尼哈
Ho ho Ha ha Hi hi Yi hi ma ma
呵呵 哈哈 嘻嘻 依喜嗎嗎 （x3） 短咒： Kan hak Nae hak
堪哈 尼哈 （x9）
還有一人緣咒，由於擔心作惡，就不 開了~
四面神 / Pak Phom
若是禮請佛牌，則將四面神佛牌合什 額前。
ohm pra-prom-ma pa-ti-pha- ha –ya
嗡趴砰嗎 把地趴 蛤壓
tu-ti- yum- pi pra- prom -ma-pa- ti -pha -ha- ya
禿底央比 趴砰嗎 把地趴 蛤壓
ta-ti-yum-pi pra-prom-ma pa-ti-pha-ha-ya
打底央比趴砰嗎 把地趴 蛤壓
i-ti-su-kha-to a-ra-hang phu-tto
以地訴卡兜 阿拉航撲頭
na-mo-put-ta-ya pat-tha-wee kong-ka
拿某撲他壓 把踏威空咖
par-prom-ma the-wa kha-ma mi-hang
帕彭媽 貼哇 卡嗎 咪航 敬拜四面神經咒： Om Ma ha pom Ma tay wa Na ma mi Yi ti pi so Pagawata Puto Yi ti pi so Phra pom Ma tay wa Na ci tang Pagawato Yi ti pi so Tay wa na Su ka to Sa wa ha Sa wa hong（每一面念一遍）
玉佛的經文
Kayena vacaya va cetasa va
Buddha maha maniratana
Patimekhalam namamiham (三次)
帕普達奚雲佛祖經咒
Yi ti Pa va ra Si Hing Ko, Un ta ma ya so pi, Tie choy Yan ta Ka ta
咦提 帕哇啦奚雲柯 嗚塔嗎呀嗖必 貼缺 焉塔 咔塔
Ci to so Sa ka ro Un pa to Sa ka ra Phu ta sa, Sa nang Cho ta Yan to va
吸哆嗖 殺咔囉 嗚帕哆 沙咔啦 噗塔沙 啥喃 缺塔 焉哆哇
Ti po Su ra na Lie hin Ma hin to, Ta ra Ma nou va Pu to
提噗 素啦納 咧hin 嗎hin哆 他啦 嗎嘍哇 噗多
西瓦里 / SIVALI
Sivali ja Mahathero
Devatanarapuchito Soraho Pajjayatimhi
Sivali ja Mahathero
Yakkhadeva Puchito Soraho
Pajjayatimhi Ahang Wanthami Tang
Sathatassatherassa Aetang
Khunang Sotthilabhang Bhavantumae
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Đây là 2 bài Thần Chú mà ông anh của TB viết gửi cho TB nhưng nguồn gốc từ vị Sư tôn kính là Sư Ông Hòa Thượng Hộ Giác, là một bậc tôn túc, là một trong những vị đầu đàn của Giáo Hội Phật Giáo Việt Nam trước năm 1975 và những vị có Pháp Danh chữ Hộ là những bậc đứng đầu trong Giáo Hội Phật Giáo Theravada Việt Nam, ngang hàng với Ngài Hộ Tông, Hộ Pháp, ... Nếu ai có nghiên cứu lịch sử Hệ Phái Nam Tông hay am hiểu thì sẽ biết Ngài Hộ Giác. Hiện Ngài trú ngụ ở Thành Phố Houston, Texas, Mỹ Quốc. Nếu cần xác minh thì cứ đem bài chú này qua đó để thỉnh ý Ngài thì Ngài sẽ cho biết thực hư thế nào. Những vị tôn túc khai mở Hệ Phái Nam Tông còn chưa dám mở miệng bác bỏ chê bai Thần Chú nhưng hậu thế "ếch ngồi đáy giếng nhìn trời bằng nong" lại mạnh miệng bạo mồm tuyên bố nghịch ngợm.
Hai bài chú này đóng góp thêm cho những ai có niềm tin để trì tụng. Và sự hiển linh của bài chú này mình sẽ nói sau:
1./ Bài chú Cảm Thắng Lòng Người:
Ê hí ăm má pí dá pút tá
Ê hí ăm ma pí da thi ta
Pí da mê đa na pa ra mi
Há đá dăng mê phí sanh chê tha
Cá rô hí quá chá năng má má.
2./ Bài chú Tiêu Tai Bát Nạn :
Á chô by á si cá ra qua tê
Hi rắc kha há rí cha rí cha
Va ra đách tha phá dê by a sô
Rắc kha măng ma rá chí chí ná.
Mỹ Quốc cũng nhiều bất an, bài chú này từng giúp cho ông anh nọ khi mới qua làm thu ngân cho siêu thị, siêu thị gần mặt đường nên hay bị người nghiện da đen cướp tiền, cướp xong dù lấy chỉ ít tiền lẽ nhưng họ cũng bắn chết luôn người thu ngân, thấy anh này làm việc nguy hiểm như vậy cũng vì hoàn cảnh khó khăn và chưa có bằng cấp và nghề nghiệp nên Sư Hộ Giác cho anh bài chú này và khác với nhiều người từng bị thay iên tục vì ... chết do bị bắn thì anh này làm việc tới hơn 5 năm, sau đó anh đổi nghề. Bí quyết là mỗi sáng anh trì tụng 2 bài chú này 3 hoặc 7 lần trước khi làm việc. Và chính anh ấy tin tưởng sâu sắc vào hiệu nghiệm bài chú. Thân mến !
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Royal Ontario Museum： 17世纪-大黑天（白六臂玛哈嘎拉） | Budda ...
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靈驗無比 大直植福宮福德正神聖像
靈驗無比 大直植福宮福德正神聖像
Cullen's pills
Chulen
$31.00
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Description
Ingredients
Directions
Chulen gives you increased energy, surprising mental clarity, greater physical strength, less need for sleep, a decreased appetite, a more joyous mood, and a considerable deepening of spiritual practice and meditation. These pills are full of what the Tibetans call "blessing power" (Jinlab) and support positive life changes with regular use.
Uses*: Deep Energy
- Increased Energy
- Heightened Awareness
- Mood Elevation
- Appetite Suppressant
- Enhanced Spiritual Practice
- Sustained energy and focus
- An increased sense of connection and grounded well being
About Chulen
Chulen function in Tibetan Medicine as a "blessed super vitamin" and act to replenish the deepest energy in the body. They are made for and taken by some of the greatest Masters of Tibetan Buddhism alive today, such as Chatral Rinpoche, Namkhai Norbu Rinpoche, and many others. These authentic Chulen are not available elsewhere.
These particular Chulen are made by the famous Tibetan doctor Ngawang Drakpa, a Tibetan physician in Kathmandu, Nepal, and consecrated in an elaborate ritual ceremony at the monastery of the great master HE Trulshik Rinpoche, the chief disciple and lineage holder of Kyabje Dilgo Khyentse Rinpoche. They are made according to strict instructions found in the scriptures of the Nyingma Lineage of Tibetan Buddhism and intended for the personal use of lamas, yogins and practitioners on retreat.
From a Chinese medical perspective, these pills replenish what is known as "ancestral" or "prenatal" jing. This energy is usually gone when depleted and cannot be refreshed once exhausted. The Chulen target this energy, rebuilding it from the ground up.
Chulen is Tibetan for “taking the essence” and is connected with the ancient Indian tradition of rejuvenation called Rasayana. These pills replenish the deepest energy in the body, help to extend the life, and increase the health of those who take them. Chulen are used in two ways: one as a replacement for food and the other as a type of super vitamin. The practice of replacing food with Chulen and eating only two or three pills each day is famous throughout Tibetan history and there are stories of such luminaries as Yeshe Tsogyal, Nyala Pema Dudul, and Adzom Drukpa living for many years simply on essence pills such as these. In this contemplative tradition of Chulen, the pills are used in conjunction with various physical yogas and meditations in order to recognize the nature of awareness and its relationship to the pure essence of the elements. In the process, the practitioner gradually gives up solid food and takes only pills. The accomplishment of the practice is the development of the ability to live on the pure essence of the elements alone.
A commentary on the practice of Chulen states:
"Chu is the essential substance of the elements: it maintains the physical body and, if our energy is uncoordinated, it co-ordinates it, if it is weak, it reinforces it. Therefore, chulen is useful, above all, to harmonize energy and develop clarity...The Body of Light (Jalu) can manifest when the principles of Dzogchen are combined with Chulen.”
What Our Fans Are Saying About Chulen
"I have tried alchemical preparations from many traditions, including Taoist, Ayurvedic and the Western esoteric tradition. The Chulen from Siddhi Energetics is unlike anything I've tried before. It is truly blessed. Thank you for making this available!" - Robert K.
"The Chulen from Siddhi Energetics was recommended to me during a period of prolonged stress and personal crisis. I was experiencing anxiety and insomnia and felt very depleted. During the first days of taking Chulen, I began to feel more balanced. I now sleep deeply and restfully and am more present and focused every day which enhances all areas of my life." -Carol V.
"Chulen has added energy and focus to my daily activities at work. I no longer feel tired in the afternoon or after lunch. My energy level with Chulen remains steady as opposed to energy drinks or coffee that would give me a boost then leave me tired a little while later. My concentration level has increased and overall I feel more motivated." -Nelson H.
*These statements have not been evaluated by the FDA. This product is not intended to diagnose, treat, cure, or prevent any disease.
Ingredients
Saxifraga, Dactylorhiza, Asparagus Racemosus Wild, Angelica Glauca, Boerhavia Diffusa, Cassia Angustifolia, Polygonatum Cirrhifolium, Terminalia Chebula, Terminalia Bellirica, Phyllanthus Emblica, Crocus Sativus Linn, Cordyceps sinensis, Mountain Honey, Molasses, Aconitum Patulum, Clarified Butter, Taraxacum Tibericum, Myricana Rosea, Rhododendron Anthopgon Var. Hypenanthum, Juniperus Tibetica, Asphaltum Punjabianum.
This formula is made of herbs which are conscientiously, sustainably hand-harvested and gathered by well-paid, well- treated workers. All the herbs which go in to making these complex formulas are organic and wild-crafted. They are made according to strict Buddhist principles and consecrated according to ancient, traditional methods.
Taking Chulen
To gain the most benefit from this supplement, you should take one pill first thing in the morning on an empty stomach. Chew the pills and swallow with a good amount of warm water. Wait at least thirty minutes before eating.
It is common when taking the pills to feel increased energy and a need for less sleep. You may also experience decreased appetite, increased mental clarity, a sense of physical lightness and strength, and a more joyous mood. Specifically, they benefit the kidneys, liver, heart and gastric systems. As an effect of the blessings associated with the pills, you may experience an enhanced spiritual practice and deepened meditation.
Replacing meals with Chulen is not recommended. This type of advanced practice is best undertaken in retreat and under the guidance of an accomplished Lama or yogin.
Those with hypertension or high blood pressure should use caution when taking Chulen. Although no reports of this particular Chulen increasing blood pressure have come to us, people are different and they may effect you differently. This type of tonic formula can "quicken the blood", be sure to consult with your physician before and during use if you notice any changes in how you feel. Negative effects are rare, but it is best to error on the safe side when dealing with personal health and well being.
Specifications: 1 serving = 1 pellets. Bottle includes 25 pellets.
NOTE FOR INDIAN BUYERS:
While we are happy to ship to India, due to some problems with Indian Post, Indian buyers must include the following in the Special Instructions section at checkout "I, (insert name) take full responsibility for the delivery of this order. If it is seized or stolen enroute, or for any other reason does not arrive, I will not hold Siddhi Energetics accountable, nor will I file a claim with Paypal or my credit card company". Failing to include this message will cancel your order.
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Lady of the Lotus-Born: The Life and Enlightenment of Yeshe Tsogyal
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Gyalwa Changchub, Namkhai Nyingpo - 2002 - Philosophy
This refers to a rare but still existing practice called chulen (bcud len), in which ... of the elements, using as a support various medicinal pills and concentration. ... A reference to King Lang Darma, who assassinated his brother Ralpachen and .
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Jun 6, 2014 - ... Precious Tibetan Buddhist Dharma " Mani Rilbu " Herbal Medicine Pill | eBay! ... Chogchen Chulen Tibetan Super Vitamin Herbal Chulen M..
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Tibetan Word of the Day - FreeSangha - Buddhist Forum
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Sep 3, 2010 - Is this the same CHU as the Tibetan for Dharma (Cho), or is that another word? Like for ... When I read it I immediately thought of Chulen pills.
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Dalai Lama Herbal Medicine Pill - eBay
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Patience to bear hardships for the Dharm
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Phat Giao Viet Nam, quan am tu vien | Tin tức | Phong Tục Việt Nam | Ý nghĩa và việc Thờ cúng cửu huyền thất tổ
phatgiaovnn.com497 × 285Tìm kiếm bằng hình ảnh
1 - So ) That 2 - Ong Cao Cao T8 ) z 3 - T6 ) Ngü S 4 - Cha Ong ( T6 ) THAT 5 - Ong ( Cao T6 Tam 6 - Ong ( ) Nhi 7 - ( ) 8 - Cha ( Phu than ) 9 -
ZHANGZHUNG-YUNGDRUNG BON
Pure ZhangZhung Shenpo-Yungdrung Bon of Lord Buddha Tonpa Shenrab
The Medicine Buddha
Men LhaMen Lha, the Medicine Buddha, is a manifestation of Lord Buddha Tonpa Shenrab.
With full knowledge of the suffering of sentient beings in the world, Lord Buddha Tonpa, the founder of the Bonpo tradition of Buddhism, and the first Buddha, gave his divine teaching to eliminate all suffering and to bring healing as well as purify people from their negative karma.
As the Medicine Buddha, Lord Tonpa Shenrab brings peace and prosperity to mind, body and the world of those who believe in and worship him. All sentient beings who receive the divine teaching of Lord Buddha Tonpa receive healing.
Mantra
OM NA MA SE LA AMITA SE GYER DUN PUNG
OM A HUNG RAM DZA SAMAYA TITA LHEN
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Medicine Buddha, Men Lha, is a manifestation of Tonpa Shenrab, the original Bon Teacher and Enlightened One. The history of the Medicine Buddha teaching comes from the sutra of ‘Healing Method for Sickness of Affliction and Ignorance’ from the ‘Mandala of King of Medicine and Ritual Ceremonies for Enlightenment’ text. Importantly medicine is associated here with wellness as enlightenment.
Tonpa Shenrab became aware of the suffering of people living to the north of ancient Olmo Lung Ring on a little island called Dawa Ruting. This island was dominated by the evil deeds of the Prince Drachen Korlo, whose actions caused disturbances, sickness and suffering for the people. Tonpa Shenrab gave this teaching to eliminate their suffering, and heal them from temporal difficult conditions, to purify negative karmic deeds and to free them from the five inner poisons based on ignorance, and to harmonize and restore peace to the region.
It was at the request of the kings of the island of Dawa Ruting that Tonpa Shenrab first gave the teachings of the Medicine Buddha. They were then transmitted through Chadbu Trishe, one of Tonpa Shenrab’s eight sons and the source of all healing tradition of Tibetan Medicine lineage according to Bön. Gradually it was passed through masters in a continuous lineage down to the founder of the original Menri Monastery, Nyammed Sherab Gyaltsen, and all the subsequent holders of that lineage and has been preserved unbroken to the present day.
While Tonpa Shenrab was in the process of giving teachings, his body began to turn blue, the special color of Menlha, the Bön Medicine deity. Menlha possesses the perfect body (dzo ku). He sits resplendent in his ceremonial robes and lotus crown on a lotus throne supported by two white elephants. Menlha’s right hand holds a Yung Drung Chakshing. His left hand is in a meditation posture holding the Arura (principle seed of healing) still in use today. He sits in the Vajra cross-legged position and gazes toward the west. All beings receiving the blessings of these teachings shall be healed.
Mantra: OM NA MA MIR TA YU DRANG RED NA A MIR TA DRUM DU